By Steiner, George; Steiner, George; Soeiro, Ricardo Gil
Bringing jointly writers, translators, poets, and top students of cultural idea, literary concept, comparative literature, philosophy, background, political technological know-how, track reports, or schooling, the amount the injuries of chance goals at delivering an in-depth and wide-ranging research of George Steiner's enforcing physique of labor. The ebook is a well timed quantity of vital essays on essentially the most provocative thinkers, critics, and philosophers now writing. in the course of an period within which the query of the moral and of the artwork, and its relation to the theological measurement, has lower back with renewed urgency, Steiner's paintings offers wealthy assets for mirrored image and it really is was hoping that the amount will stand by itself as a wealthy, nuanced accompaniment to a interpreting of Steiner's paintings. With their large diversity of thematic foci, theoretical ways, and beautiful constellations of quoted fabric from varied backgrounds, all of the essays within the booklet attempt to replicate upon the relation among human id and language, ethics and literature, philosophy and paintings, they usually all provide what we regard as being the main accomplished engagement with Steiner's paintings so far
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Additional resources for Wounds of possibility : essays on George Steiner
Dawkins, Richard. The Selfish Gene. 1976; rpt. Oxford and New York: Oxford University Press, 2006. Eckhart, Meister. “Commentary on Exodus,” sections 146-84. In Franke: 297-312. George Steiner’s Real Presences and the “Middle Space” 37 Eliot. T. S. Christianity and Culture: The Idea of a Christian Society & Notes Towards the Definition of Culture. 1940 & 1949; rpt. , 1968. —. The Use of Poetry & The Use of Criticism. 1933; rpt. Cambridge, MA: Harvard University Press, 1961. Franke, William, ed.
The Deeps of the Sea and Other Fiction. London & Boston: Faber and Faber, 1996. —. Errata: An Examined Life. New Haven: Yale University Press, 1997. —. Grammars of Creation. London: Faber and Faber, 2001. —. In Bluebeard’s Castle: Some Notes Towards the Redefinition of Culture. New Haven: Yale University Press, 1971. —. Interview with Alan MacFarlane, Part II (23 July 2007). Web. —. My Unwritten Books. New York: New Directions, 2008. —. Nostalgia for the Absolute. 1974; rpt. Toronto: House of Anasi Press, 2004.
In AB Aristotle and Aquinas appear in the context of that full vulnerable manifestation of the language which literature is. It is able to imagine and reshape the reality by means of the verbal tenses. In the chapter “Word against Object” Steiner assumes that a history of the future tense has not been written yet and that, if a philosophical study about it is to be made, it should begin with Aristotle, followed by the Stoics, Aquinas, Ockham and Malebranche. The grammar in both Ockham and Aquinas leads the human intelligence to the truth, requiring God as the category which articulates our knowledge of the reality: “Here modal logic reaches the centre of the man’s relationship to God and those vital contingencies without which that relation would be an empty terror” (AB, 150).