By Tulku Urgyen Rinpoche
Oral statement via Tulku Urgyen Tsewang Chokdrub Palbar at the initial Practices for Kunzang Tuktig the wonderful route to real goodness, given at Nagi Gompa, April 1982, at the Liturgy For The initial Practices based on The 24-karat gold nice Perfection.
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Extra resources for Commentary on the Preliminaries: 1982
Thus you finish the preliminary practices with the lines for auspiciousness. Thus, dedicate the root of virtue towards the essence of enlightenment, seal with perfect aspiration and make the final adornmen t by uttering the verse of auspiciousness. Train in passing the time during all breaks with activities that are in accord with Dharma. Based on the inconceivable aspirations and activities of the great tertön Dharma king and his sons, and through the timely ripening of the perfect coincidence of place and time, at the monastic seat of Chishor Lhünpo, the supreme refuge, Jedrung Rinpoche bestowed upon me the auspicious gift (of a crown) for the gurus, the lords of all families, to always remain above my head, and for the essence teaching of the Dakpo Kagyü to spread throughout the land.
May there be the auspiciousness of the cognizant nature, sambhogakaya. All sentient beings have empty essence, cognizant nature and manifold capacity. So, may all sentient beings (reach) the original state of essence, nature and manifold capacity which up until now has been confused while on the path. May all sentient beings have this auspiciousness. May there be the auspiciousness of the manifold capacity, nirmanakaya May there be the auspiciousness of their indivisibility, Samantabhadra. Thus you finish the preliminary practices with the lines for auspiciousness.
The three roots are the guru who is the root of blessings, the yidam who is the root of accomplishment and the Dharma protectors and guardians, who are the root of activity. Having totally perfected the accumulation of merit This refers to the accumulation of merit and the accumulations of wisdom without object. When these have been fully completed. May the illumination of wisdom spread. The accumulation of wisdom without an object. Then comes the Sanskrit mantra: OM GURU DHEVA DHAKINI SARVA RATNAMANDALA PUJA MEGHA AH HUNG GURU means teacher, DHEVA is the yidam deity, DHAKINI is the dakini, means all, RATNA MANDALA means a mandala of precious substances and PUJA MEGHA AH HUNG means "I make this offering' SARVA Now comes the actual practice when you count: The actual prayer of offering that you count is the following.