By Paul Jackson
Классическое Оригами - все модели - классика, лёгкие и ясныеинструкции для новичков .INTRODUCTION 6Paper 7Symbols 8FIRST ideas 9How to make a sq. 9How to make a crease 10Basic folding concepts 11TRADITIONAL DESIGNS 13Banger 14Crown 15Bird 16Cup 17Waterlily 18 - Dish ; N 20Flapping poultry 22Crane 24Glider 25Sampan 26Junk 28EASTERN DESIGNS 31Yoshizawas Butterflies 32Yoshizawas Butterfly 34Mount Fuji and the ocean 35Yacht 36Eternally establishing Origami 37Cube 38Cat 40lncense Burner forty two Tulip and Stem • 44Fox 46Stretch Wall N 48WESTERN DESIGNS 51Arrow 52Snap Hexahedron 53The un-unfoldable field 54Face 56Rooster 58Pop-up Double dice 60Star • 62Daffodil 64Architectural Module 68Barking puppy 72Rowing Boat 73Rosette 74Rhino 76ACKNOWLEDGEMENTS
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Notting Hill in particular is a 27 28 Horace Lashley major centre for this annual event which in many ways has revitalised an otherwise dull, grossly impoverished physical and social environment. Leicester, Birmingham, parts of London and Lancashire regularly have Asian weddings and religious festivals which portray totally different yet attractive and colourful cultural festivals and ceremonies. The Chinese in Soho have for many years had an annual parade which goes through the streets of the area.
1934) Technics & Civilization. Routledge & Sons Ltd. London, London, George Read, H. (1969) Art & Society from The Arts & Man. Unesco. Solzhenitsyn, A. (1970) One Word of Truth«, The Nobel Speech. London, The Bodley Head. B. (1919) Macmillan. The Cutting of an Agate. © 1980 John Lane London, Art Process and Product DAVID SPURLING It seemed to me at the time (the afternoon of Monday 23rd July 1979) and I have not since wanted to change my view, that many of the threads of the first part of the course, "The Creative Arts in Education", led in the direction of a single, over-riding distinction, namely, the need for us to restate our sense of the relationship between art as activity and art as object, between process and products For the moment, I would not like to refine the idea any further, for a more refined statement draws on material in the encounters we have had with John Lane, Michael Golby and Horace Lashley.
Yet because people need to create a world more real than workaday existence, a world eternal and indestructible, it is to the inward journey that many are returning like nomads travelling through the desert in search of an oasis of cool waters and palms. So, today, various strands seem to be converging - from Ecology, from Eastern and Western mysticism, from Jung and the Christianity of Teilhard de Chardin - to create the possibility of a new height of vision, a new level of life where our physical nature will not be cursed as in the Middle Ages, but even more importantly, our spiritual being will not be trampled upon as in the modern era.