By V.K. Andreev, O.V. Kaptsov, Vladislav V. Pukhnachev, A.A. Rodionov
It used to be in the past that crew research of differential equations grew to become a strong instrument for learning nonlinear equations and boundary worth difficulties. This research used to be specifically fruitful in software to the fundamental equations of mechanics and physics as the invariance rules are already occupied with their derivation. it truly is not at all a accident that the equations of hydrodynamics served because the first item for using the hot rules and strategies of staff research that have been built via 1. V. Ovsyannikov and his college. The authors rank themselves as disciples of the college. the current monograph bargains ordinarily with group-theoretic class of the equations of hydrodynamics within the presence of planar and rotational symmetry and in addition with development of tangible ideas and their actual interpretation. it's worthy noting that the concept that of tangible approach to a differential equation isn't really outlined conscientiously; assorted authors comprehend it in numerous methods. the concept that of actual answer expands besides the development of arithmetic (solu tions in ordinary services, in quadratures, and in unique features; strategies within the type of convergent sequence with successfully computable phrases; suggestions whose looking out reduces to integrating traditional differential equations; and so on. ). We contemplate it justifiable to counterpoint the set of tangible recommendations with rank one and rank in variation and in part invariant strategies to the equations of hydrodynamics.
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Another technique to practice when disturbing emotions arise does not involve viewing the object differently but instead concentrating on the nature of your anger or attachment. Focus on that and not the object. If you think about the object, of course your anger or attachment will continue, so instead of looking at the object, just look at your anger or attachment. This will help to stop those disturbing thoughts. Another method is to look at those thoughts as pure, as the dharmakaya. Without a doubt, that will calm anger, attachment, and other disturbing thoughts.
Phenomena are not both eternalism and nihilism; nor are they not inherently existent non-eternalism and non-nihilism. Thus, the true nature of all phenomena is selflessness; emptiness. OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM Meditate on the meaning of this mantra. The nature of all objectsthe apprehended-is pure; it is empty of inherent existence. Similarly, the nature of all subjects, the minds that apprehend, is also pure and unstained by inherent existence. Everything is totally empty.
Phenomena are free from that. For example, when you think you do not have money, you think no money existing from its own side. When you say, "I do not have a job," you think there is no job existing from its own side. " The fourth extreme is similar-something that is non-eternalism and non-nihilism existing from its own side. All phenomena are devoid of that extreme. OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM OM SUNYATA jNANA VA]RA SVABHAVA ATMAKO HAM The meaning of the mantra is this: pure, SARVA DHARMA HAM 10 SVABHAVA is all phenomena, means this is me.